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Difference between revisions of "Thame festivals"

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=== IRHB comments ===
 
=== IRHB comments ===
It is perhaps just worth pointing out that the 1474/75 entry is ambiguous. A reader who was unaware that parish fundraising in late medieval and early modern times was not infrequently done in the name of Robin Hood would almost certainly read "hodg" as "Hodge" rather than "Hood", and if the entry had occurred on the expense side, it might conceivably have been taken to refer to a scot-ale organized by or for someone named Robin Hodge. Scot-ales, perhaps originally a means for manorial reeves and indirectly their lordly employers to wring money out of unwilling tenants, over time came to be used for raising money for various collective or private purposes, including as a means of augmenting, or in lieu of, the salary of officials. Since I argued several decades ago, in an unpublished paper, that the church ale developed from the scot ale,<ref>{{:Nielsen, Henrik Thiil 1988a}}, pp. 8-9; [https://quod.lib.umich.edu/cgi/m/mec/med-idx?type=byte&byte=170116826&egdisplay=open&egs=170121814 Middle English Dictionary: scot-āle (n.)]</ref> I note with interest that in addition to several entries relating to church ales, the churchwardens' accounts of Thame include two references to expenses "at John Huletes ale" (1465) and "at Hulets ale a general chapt'r day" (1466).<ref>{{:Ellis, W_Patterson_1908a}}, see p. 28; {{:Ellis, W_Patterson_1910a}}, see p. 89.</ref> In 1481/82 we find an expense entry for "John Hewlett Aparitor his fees".<ref>{{:Ellis, W_Patterson_1915a}}, p. 118.</ref>
+
It is perhaps just worth pointing out that the 1474/75 entry is ambiguous. A reader who was unaware that parish fundraising in late medieval and early modern times was not infrequently done in the name of Robin Hood would almost certainly read "hodg" as "Hodge" rather than "Hood", and if the entry had occurred on the expense side, it might conceivably have been taken to refer to a scot-ale organized by or for someone named Robin Hodge, and the use of the pet form 'Robin' would then be taken as indicating familiarity. Scot-ales, perhaps originally a means for manorial reeves and indirectly their lordly employers to wring money out of unwilling tenants, over time came to be used for raising money for various collective or private purposes, including as a means of augmenting, or in lieu of, the salary of officials. Since I argued several decades ago, in an unpublished paper, that the church ale developed from the scot ale,<ref>{{:Nielsen, Henrik Thiil 1988a}}, pp. 8-9; [https://quod.lib.umich.edu/cgi/m/mec/med-idx?type=byte&byte=170116826&egdisplay=open&egs=170121814 Middle English Dictionary: scot-āle (n.)]</ref> I note with interest that, in addition to several entries relating to church ales, the churchwardens' accounts of Thame include two references to expenses "at John Huletes ale" (1465) and "at Hulets ale a general chapt'r day" (1466).<ref>{{:Ellis, W_Patterson_1908a}}, see p. 28; {{:Ellis, W_Patterson_1910a}}, see p. 89.</ref> In 1481/82 we find an expense entry for "John Hewlett Aparitor his fees".<ref>{{:Ellis, W_Patterson_1915a}}, p. 118.</ref> Evidently it was the apparitor who at least sometimes relied on scot-ales for all or some of his income. Significantly, Mr Hewlett's ales figure as occasions of expense, whereas those of Robin 'hodg'/Hood bring an income to the parish.
  
 
+
There are several references to church ales, plays etc. in these relatively early churchwardens' accounts. In 1445, "we reseyved off ye chyrch all at Whyttson tyde" 10s.10d., while 3s4d. was gathered at a play on some unstated occasion.<ref>{{:Ellis, W_Patterson_1904a}}, see pp. 118, 119.</ref> In 1452, "an alle at phyllyppys day & jakob" &ndash; St Phillip and St James the Less, 3 May<ref>[https://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2017-05-03 Catholic Culture: Easter: May 3rd: Feast of Sts. Philip and James,  apostles.]</ref> &ndash; brought in 10s.7d½d, while the income from "howyr hale at Wytsontyd" was 17s.<ref>{{:Ellis, W_Patterson_1903b}}, see pp. 75, 76.</ref> The accounts for 1454 include two entries for receipt of "May Sylver" from John Baker and Thomas Dagnale, respectively.<ref>{{:Ellis, W Patterson 1905a}}, see p. 105.</ref> In 1462, there was a play on some unknown occasion.<ref>{{:Ellis, W_Patterson_1904c}}, see p. 57.</ref> In 1474/75, "we recevyd of ye chryche Ale at Wytsu'tyde" £20.7s.4d.<ref name="ellis"/> This was the same year as the Robin Hood ale at Whitsun, so perhaps the two entries refer to one and the same event? In 1478/80, Isabella Chapman handed in money collected "at Wytsontyde"<ref>{{:Ellis, W_Patterson_1913b}}, see p. 84.</ref> In 1481/82 receipts included 15s.8d. "gathered at Wytsontyde from y<sup>e</sup> p'she"<ref>{{:Ellis, W Patterson 1915a}}, see p. 117.</ref>. The Whitsun festival that year also involved expenses. John Payntor was paid 4d for "lyvarages at Wytsontide". These were painted badges, often called "liveries" or "small liveries", that people who took part in the festival or "ale" wore to show they had paid the sum &ndash; or some sum &ndash; required from participants. The sum of 16d was spent on "the book of Jacob and his 12 sons at Wytsontide".<ref>{{:Ellis, W Patterson 1915a}}, see p. 118</ref> The profit that year was therefore 14s.8d. In 1488 receipts "against Wytsontide of ye May Ale all clere deductyng expènsys" amounted to 20s. There is mention of a play, but it is not clear on which occasion this took place.<ref>{{:Ellis, W Patterson 1903a}}, see p. 53.</ref> There are also the recipts of "hocking money" or "hock money" as in 1456 1458, 1471/72, 1478/80 and 1488. On Hock Monday, the second Monday after Easter, women would use robes to catch men who were only set free after paying a forfeit.1456<ref>{{:Ellis, W Patterson 1903a}}, see p. 53; {{:Ellis, W Patterson 1904b}}, see pp. 19 (''bis''), 21; {{:Ellis, W_Patterson_1913b}}, p.84; {{:Ellis, W Patterson 1915a}}, see p. 117.</ref>
1988a 8-9
 
 
 
 
 
In 1474/75, "Ite. we recevyd of ye chryche Ale at Wytsu'tyde&emsp;&emsp;ciii<sup>s</sup> iiii<sup>d</sup><ref name="ellis"/> SAME YEAR AS RH ALE
 
 
 
 
 
1478/80, money collected "at Wytsontyde" received from Isabella Chapman who perhaps also handed in the amount received in "hocking money"
 
<ref>{{:Ellis, W_Patterson_1913b}}, see p. 84.</ref>
 
 
 
 
 
In 1445, "we reseyved off ye chyrch all at Whyttson tyde " 10s.10d., while 3s4d. was gathered at a play on some unstated occasion.<ref>{{:Ellis, W_Patterson_1904a}}, see pp. 118, 119.</ref>
 
 
 
In 1452, "an alle at phyllyppys day & jakob" &ndash; St Phillip and St James the Less, 3 May<ref>[https://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2017-05-03 Catholic Culture: Easter: May 3rd: Feast of Sts. Philip and James,  apostles.]</ref> &ndash; brought in 10s.7d½d, while the income from "howyr hale at Wytsontyd" was 17s.<ref>{{:Ellis, W_Patterson_1903b}}, see pp. 75, 76.</ref>
 
 
 
In 1462, there was a play on some unknown occasion.<ref>{{:Ellis, W_Patterson_1904c}}, see p. 57.</ref>
 
 
 
In 1471/72 receipts included 15s.8d. "gathered at Wytsontyde from y<sup>e</sup> p'she"<ref name="ellis1915">{{:Ellis, W Patterson 1915a}}, see p. 117</ref>. The Whitsun festival that year also involved expenses. John Payntor was paid 4d for "lyvarages at Wytsontide". These were painted badges, often called "liveries" or "small liveries", that people who took part in the festival or "ale" wore to show they had paid the sum &ndash; or some sum &ndash; required from participants. The sum of 16d was spent on "the book of Jacob and his 12 sons at Wytsontide".<ref>{{:Ellis, W Patterson 1915a}}, see p. 118</ref> The profit that year was therefore 14s.8d.
 
 
 
In 1488 receipts "against Wytsontide of ye May Ale all clere deductyng expènsys" amounted to 20s. There is mention of a play, but it is not clear on which occasion this took palcxe.<ref name="ellis02">{{:Ellis, W Patterson 1903a}}, see p. 53.</ref>
 
 
 
In 1454, two entries for receipt of "May Sylver" from John Baker and Thomas Dagnale, respectively.<ref>{{:Ellis, W Patterson 1905a}}, see p. 105.</ref>
 
 
 
Hocking money or hock money:
 
1456<ref>{{:Ellis, W Patterson 1904b}}, see p. 19 (''bis'').</ref>
 
1458<ref>{{:Ellis, W Patterson 1904b}}, see p. 21.</ref>
 
 
 
1471/72:<ref name="ellis1915"/>
 
1488<ref name="ellis02"/>
 
  
 
=== Lists and gazetteers ===
 
=== Lists and gazetteers ===

Revision as of 06:10, 3 June 2018


Festivals
Locality Thame
Vicinity c. 11 km SW of Aylesbury
Coordinate 51.74681, -0.974192
Adm. div. Oxfordshire
Began 1474/75
Ended 1501/02
Events Robin Hood's ales at Whitsun
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Thame.

By Henrik Thiil Nielsen, 2018-06-03. Revised by Henrik Thiil Nielsen, 2018-06-03.

Records

[1474/75:]
Ite. we recevyd of Robyn hodg Ale at Wytsontyde  xxvis ixd[1]


[1496/97:]
[14s. profits gathered by Robin Hood at the May Ale at Whitsun][2]


[1501/1502:]
[20s. gathered by Robin Hood at the May Ale at Whitsun][2]

Source notes

Entries in brackets are modern paraphrases of the original records.

IRHB comments

It is perhaps just worth pointing out that the 1474/75 entry is ambiguous. A reader who was unaware that parish fundraising in late medieval and early modern times was not infrequently done in the name of Robin Hood would almost certainly read "hodg" as "Hodge" rather than "Hood", and if the entry had occurred on the expense side, it might conceivably have been taken to refer to a scot-ale organized by or for someone named Robin Hodge, and the use of the pet form 'Robin' would then be taken as indicating familiarity. Scot-ales, perhaps originally a means for manorial reeves and indirectly their lordly employers to wring money out of unwilling tenants, over time came to be used for raising money for various collective or private purposes, including as a means of augmenting, or in lieu of, the salary of officials. Since I argued several decades ago, in an unpublished paper, that the church ale developed from the scot ale,[3] I note with interest that, in addition to several entries relating to church ales, the churchwardens' accounts of Thame include two references to expenses "at John Huletes ale" (1465) and "at Hulets ale a general chapt'r day" (1466).[4] In 1481/82 we find an expense entry for "John Hewlett Aparitor his fees".[5] Evidently it was the apparitor who at least sometimes relied on scot-ales for all or some of his income. Significantly, Mr Hewlett's ales figure as occasions of expense, whereas those of Robin 'hodg'/Hood bring an income to the parish.

There are several references to church ales, plays etc. in these relatively early churchwardens' accounts. In 1445, "we reseyved off ye chyrch all at Whyttson tyde" 10s.10d., while 3s4d. was gathered at a play on some unstated occasion.[6] In 1452, "an alle at phyllyppys day & jakob" – St Phillip and St James the Less, 3 May[7] – brought in 10s.7d½d, while the income from "howyr hale at Wytsontyd" was 17s.[8] The accounts for 1454 include two entries for receipt of "May Sylver" from John Baker and Thomas Dagnale, respectively.[9] In 1462, there was a play on some unknown occasion.[10] In 1474/75, "we recevyd of ye chryche Ale at Wytsu'tyde" £20.7s.4d.[1] This was the same year as the Robin Hood ale at Whitsun, so perhaps the two entries refer to one and the same event? In 1478/80, Isabella Chapman handed in money collected "at Wytsontyde"[11] In 1481/82 receipts included 15s.8d. "gathered at Wytsontyde from ye p'she"[12]. The Whitsun festival that year also involved expenses. John Payntor was paid 4d for "lyvarages at Wytsontide". These were painted badges, often called "liveries" or "small liveries", that people who took part in the festival or "ale" wore to show they had paid the sum – or some sum – required from participants. The sum of 16d was spent on "the book of Jacob and his 12 sons at Wytsontide".[13] The profit that year was therefore 14s.8d. In 1488 receipts "against Wytsontide of ye May Ale all clere deductyng expènsys" amounted to 20s. There is mention of a play, but it is not clear on which occasion this took place.[14] There are also the recipts of "hocking money" or "hock money" as in 1456 1458, 1471/72, 1478/80 and 1488. On Hock Monday, the second Monday after Easter, women would use robes to catch men who were only set free after paying a forfeit.1456[15]

Lists and gazetteers

Sources

Studies and criticism

Brief mention

Background

Notes

  1. 1.0 1.1 Ellis, W. Patterson, transcr. 'The Churchwardens' Accounts of the Parish of St. Mary, Thame, Commencing in the Year 1442', The Berks, Bucks & Oxon Archæological Journal, New Series, vol. 20, pt. 4 (1915), pp. 115-19, see p. 22.
  2. 2.0 2.1 Singman, Jeffrey L. Robin Hood: The Shaping of the Legend (Contributions to the Study of World Literature, No. 92) (Westport, Connecticut; London, 1998), p. 181.
  3. Nielsen, Henrik Thiil. "It is Robin Hood's Day": the Greenwood Hero in the English Spring Festival (term paper, University of Copenhagen, 1988), pp. 8-9; Middle English Dictionary: scot-āle (n.)
  4. Ellis, W. Patterson, transcr. 'The Churchwardens' Accounts of the Parish of St. Mary, Thame, Commencing in the Year 1442', The Berks, Bucks & Oxon Archæological Journal, New Series, vol. 14, pt. 1 (1908), pp. 25-28, see p. 28; Ellis, W. Patterson, transcr. 'The Churchwardens' Accounts of the Parish of St. Mary, Thame, Commencing in the Year 1442', The Berks, Bucks & Oxon Archæological Journal, New Series, vol. 16, pt. 3 (1910), pp. 87-89, see p. 89.
  5. Ellis, W. Patterson, transcr. 'The Churchwardens' Accounts of the Parish of St. Mary, Thame, Commencing in the Year 1442', The Berks, Bucks & Oxon Archæological Journal, New Series, vol. 20, pt. 4 (1915), pp. 115-19, p. 118.
  6. Ellis, W. Patterson, transcr. 'The Churchwardens' Accounts of the Parish of St. Mary, Thame, Commencing in the Year 1442', The Berks, Bucks & Oxon Archæological Journal, New Series, vol. 9, pt. 4 (1904), pp. 117-20, see pp. 118, 119.
  7. Catholic Culture: Easter: May 3rd: Feast of Sts. Philip and James, apostles.
  8. Ellis, W. Patterson, transcr. 'The Churchwardens' Accounts of the Parish of St. Mary, Thame, Commencing in the Year 1442', The Berks, Bucks & Oxon Archæological Journal, New Series, vol. 9, pt. 3 (1903), pp. 75-78, see pp. 75, 76.
  9. Ellis, W. Patterson, transcr. 'The Churchwardens' Accounts of the Parish of St. Mary, Thame, Commencing in the Year 1442', The Berks, Bucks & Oxon Archæological Journal, New Series, vol. 10, pt. 4 (1905), pp. 105-107, see p. 105.
  10. Ellis, W. Patterson, transcr. 'The Churchwardens' Accounts of the Parish of St. Mary, Thame, Commencing in the Year 1442', The Berks, Bucks & Oxon Archæological Journal, New Series, vol. 10, pt. 2 (1904), pp. 35-38, see p. 57.
  11. Ellis, W. Patterson, transcr. 'The Churchwardens' Accounts of the Parish of St. Mary, Thame, Commencing in the Year 1442', The Berks, Bucks & Oxon Archæological Journal, New Series, vol. 19, pt. 3 (1913), pp. 84-86, see p. 84.
  12. Ellis, W. Patterson, transcr. 'The Churchwardens' Accounts of the Parish of St. Mary, Thame, Commencing in the Year 1442', The Berks, Bucks & Oxon Archæological Journal, New Series, vol. 20, pt. 4 (1915), pp. 115-19, see p. 117.
  13. Ellis, W. Patterson, transcr. 'The Churchwardens' Accounts of the Parish of St. Mary, Thame, Commencing in the Year 1442', The Berks, Bucks & Oxon Archæological Journal, New Series, vol. 20, pt. 4 (1915), pp. 115-19, see p. 118
  14. Ellis, W. Patterson, transcr. 'The Churchwardens' Accounts of the Parish of St. Mary, Thame, Commencing in the Year 1442', The Berks, Bucks & Oxon Archæological Journal, New Series, vol. 9, pt. 2 (1903), pp. 51-57, see p. 53.
  15. Ellis, W. Patterson, transcr. 'The Churchwardens' Accounts of the Parish of St. Mary, Thame, Commencing in the Year 1442', The Berks, Bucks & Oxon Archæological Journal, New Series, vol. 9, pt. 2 (1903), pp. 51-57, see p. 53; Ellis, W. Patterson, transcr. 'The Churchwardens' Accounts of the Parish of St. Mary, Thame, Commencing in the Year 1442', The Berks, Bucks & Oxon Archæological Journal, New Series, vol. 10, pt. 1 (1904), pp. 19-24, see pp. 19 (bis), 21; Ellis, W. Patterson, transcr. 'The Churchwardens' Accounts of the Parish of St. Mary, Thame, Commencing in the Year 1442', The Berks, Bucks & Oxon Archæological Journal, New Series, vol. 19, pt. 3 (1913), pp. 84-86, p.84; Ellis, W. Patterson, transcr. 'The Churchwardens' Accounts of the Parish of St. Mary, Thame, Commencing in the Year 1442', The Berks, Bucks & Oxon Archæological Journal, New Series, vol. 20, pt. 4 (1915), pp. 115-19, see p. 117.